1 Chronicles 10:8

Authorized King James Version

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And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa.

Original Language Analysis

וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 1 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מִֽמָּחֳרָ֔ת And it came to pass on the morrow H4283
מִֽמָּחֳרָ֔ת And it came to pass on the morrow
Strong's: H4283
Word #: 2 of 15
the morrow or (adverbially) tomorrow
וַיָּבֹ֣אוּ came H935
וַיָּבֹ֣אוּ came
Strong's: H935
Word #: 3 of 15
to go or come (in a wide variety of applications)
פְלִשְׁתִּ֔ים when the Philistines H6430
פְלִשְׁתִּ֔ים when the Philistines
Strong's: H6430
Word #: 4 of 15
a pelishtite or inhabitant of pelesheth
לְפַשֵּׁ֖ט to strip H6584
לְפַשֵּׁ֖ט to strip
Strong's: H6584
Word #: 5 of 15
to spread out (i.e., deploy in hostile array); by analogy, to strip (i.e., unclothe, plunder, flay, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַֽחֲלָלִ֑ים the slain H2491
הַֽחֲלָלִ֑ים the slain
Strong's: H2491
Word #: 7 of 15
pierced (especially to death); figuratively, polluted
וַֽיִּמְצְא֤וּ that they found H4672
וַֽיִּמְצְא֤וּ that they found
Strong's: H4672
Word #: 8 of 15
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׁאוּל֙ Saul H7586
שָׁאוּל֙ Saul
Strong's: H7586
Word #: 10 of 15
shaul, the name of an edomite and two israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בָּנָ֔יו and his sons H1121
בָּנָ֔יו and his sons
Strong's: H1121
Word #: 12 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נֹֽפְלִ֖ים fallen H5307
נֹֽפְלִ֖ים fallen
Strong's: H5307
Word #: 13 of 15
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
בְּהַ֥ר in mount H2022
בְּהַ֥ר in mount
Strong's: H2022
Word #: 14 of 15
a mountain or range of hills (sometimes used figuratively)
גִּלְבֹּֽעַ׃ Gilboa H1533
גִּלְבֹּֽעַ׃ Gilboa
Strong's: H1533
Word #: 15 of 15
gilboa, a mountain of palestine

Analysis & Commentary

Theological Analysis: This passage falls within the section on Saul's death and divine judgment. The Hebrew term מָעַל (ma'al) - to act unfaithfully is theologically significant here, pointing to Divine judgment on disobedience. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Divine judgment on disobedience. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Contrast between failed human kingship and Christ's perfect reign.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Saul's death and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection